HuffPo mangles moral philosophy to argue against atheism

The Huffington Post has an article by Pastor Rick Henderson titled Why There Is No Such Thing as a Good Atheist in which he makes a superficially coherent argument that given naturalism, the default assumption of atheism, it is impossible for atheists to have objective morals and stay consistent to their world view

"Every expression of atheism necessitates at least three additional affirmations: 1. The universe is purely material. It is strictly natural, and there is no such thing as the supernatural (e.g., gods or spiritual forces). 2. The universe is scientific. It is observable, knowable and governed strictly by the laws of physics. 3. The universe is impersonal. It does not a have consciousness or a will, nor is it guided by a consciousness or a will. Denial of any one of those three affirmations will strike a mortal blow to atheism. Anything and everything that happens in such a universe is meaningless. A tree falls. A young girl is rescued from sexual slavery. A dog barks. A man is killed for not espousing the national religion. These are all actions that can be known and explained but never given any meaning or value. "

This is all true as far as it goes but is also question begging. Henderson is assuming that only an external conscious agent can give meaning to events and also that meaning requires objectivity, neither of which is self-evident.

"A good atheist -- that is, a consistent atheist -- recognizes this dilemma. His only reasonable conclusion is to reject objective meaning and morality. Thus, calling him "good" in the moral sense is nonsensical."

Again the conclusion is already in the premise that to be morally good requires moral objectivity and moral realism. He’s also equivocating as he is allowing “good” to serve as “consistent” and also “moral” which is how he arrives at his contention that there are no good atheists, either an atheist is moral (by objective standards) and therefor is not really an atheist or is consistent in which case not objectively moral.
O.K! In the first place it is true that many atheists live as if morality is objective, even if we know philosophically that it isn’t. Henderson correctly points out that one argument for the existence of our moral sense is evolutionary but denies this confers moral objectivity, which of course it doesn’t, but it doesn’t have to. Most atheists also behave as if they have free will despite there being good philosophical reasons and increasing neurophysiological evidence to suggest we don’t. But evolution doesn’t work that way; our sense of agency and our sense of moral objectivity are probably innate as stopping to philosophise about either would have no survival advantage in the environments where they evolved. It is not being a bad atheist to appear to hold objective moral values.
Secondly, “meaning” is a human construct. It is incoherent to talk about the meaning of events without a conscious meaning making observer but there is no reason why that observer has to be an omnipotent creator god. The benchmark for moral objectivity is as true for gods as it is for us as the Euthyphro dilemma points out. If gods are responsible for morality the subjectivism is theirs not ours but still says nothing about moral realism. We are perfectly entitled to be the arbiters of meaning since, as far as we know, we are the only entity that finds things meaningful. If we ever meet another meaning making sentient species no doubt we will have to negotiate
Thirdly, moral subjectivity does not entail moral relativism as Henderson contends.

[assuming]"…morality was developed to ensure the success of societies, which are necessary for human survival and thriving. Like the rules of a board game, morality is contrived to bring us together for productivity and happiness. If this were true, there is nothing to which we can appeal when we find the behavior of other societies repugnant and reprehensible. Because morality is the construct of a social group, it cannot extend further than a society's borders or endure longer than a society's existence."

“Society’s borders” are porous and flexible. Just as we would have to negotiate with an alien species, should we encounter one, we must also negotiate with neighboring cultures. Even if the moral basis of a behavior is subjective outcomes aren’t, which is why utilitarianism is the go to meta-ethic of choice for resolving these conflicts. In fact the only situation where ethical dilemmas cannot be approached this way is when the contentious behavior is religiously motivated.
Lastly, at least for the purposes of this post, the other bit of question begging in Henderson’s argument implies theism fares better than atheism in this respect. But the religious are just as subjective as they have to explain why the moral examples in their scriptures are correct, especially in circumstances where they patently aren’t. The Bible for instance condones rape, genocide, stoning, slavery, polygamy, and infanticide to name a few which would not pass most people's moral intuition. In fact a holy scripture that was morally consistent for all people at all times and under all circumstances would be the strongest physical evidence that such a religion was true, which is probably why there isn’t one.

The political obfuscation of Islam

I’ve always assumed that most people are able to make a clear distinction between the actions and beliefs of the majority of Muslims and the radical agenda of Islamists but having spent some time online looking at responses to the gender segregation debacle prompted by UUK it seems that many people from all over the political spectrum are confused on this point. This is unfortunate because it allows both the far right and the liberal left to be ensnared by extremist rhetoric and duped into playing into Islamist hands.
Islamism is not the practice of Islam but a political and ideological movement that seeks to establish as extensive a Muslim Caliphate as it can achieve. Its theocratic aims are to enforce a particular narrow interpretation of Islam upon all Muslims and to make certain aspects of dress and misogynistic culture normative wherever Muslims live. It should not have to be said but not all or even a majority of Muslims are Islamists. What may be less obvious is that not all Islamists are Muslims but more on that later.
The far right as represented by organisations such as the EDL are prone to type 1 errors falsely and indiscriminately seeing Islamists behind every Mosque wall and attacking any visible sign of Islam on British soil as “creeping sharia”. This attitude filters down into main stream conservative politics via UKIP and the right rump of the Tory party and can produce a genuine and legitimate sense of persecution in the moderate Muslim community which easily spills over into cries of racism as much of that community consists of Asian immigrants and other people of colour.
The conflation of race with Islam is of course exactly what the Islamists want. They know full well that this is one of the quickest ways to shut down criticism not only of Islam in general but of their extreme interpretation of it making it hard for mainstream political discourse to tackle the real problems that do arise.
This brings me to the other end of the political spectrum where the left are prone to type 2 errors, failing to identify Islamism where in fact it does exist. The recent advice from UUK supporting gender segregation was an example of exactly this. Despite having a wealth of experience in equality law and equal rights Nicola Dandridge naively fell for a culturally relative narrative spun by pro –Islamism groups such as The Islamic Education and Research Academy that freedom of religion for Muslims requires them to be able to sit apart in public meetings. This is not a universal Muslim view and many would argue that it is not a requirement of Islam at all and in attempting to be accommodating and politically correct Dandridge is being as duped as the EDL into advancing the Islamist’s agenda.
The same is true of those who refuse to contemplate restrictions on wearing the Burqa or Niqab in public spaces. It is Islamists who are trying to normalise worldwide a style of dress originally confined to Saudi Arabia that would have rarely been found in Asian Muslim countries and it should not be treading on anyone’s cultural or religious toes to restrict its appearance here. Many Muslims are of the opinion that Islam only requires ‘Hijab’ which refers to any modest dress and is also a name for the headscarf, varieties of which are ubiquitous in the Islamic world, so we should not aid and abet Islamism in defining what it is socially acceptable for diverse Muslim women to wear in public: Purdah is not a religious duty and this is why I say that not everyone promoting Islamism in the U.K is a Muslim because liberals buying into this myth are unwitting Islamists.
So it is that both the cultural relativists of the political left and the xenophobes of the right are doing the Islamist work for them by providing cover for extremism in the first case and the appearance of persecution in the second and this helps nobody’s cause but the Islamist and helps least of all the majority of moderate British Muslims who are content to keep their religion at home and in the Mosque.

Scientology is officially a religion in the U.K

The Supreme Court in the U.K has made a landmark ruling in a legal case brought by Louisa Hodkin, a scientologist seeking the right to get married at the Church of Scientology chapel in central London. The ruling means that Scientology, the belief that human bodies are occupied by the immortal spirit aliens called Thetans, is now officially recognised as a religion in the U.K.

The cult was founded by the science fiction writer L. Ron Hubbard in the early nineteen-fifties following his promotion of a flawed but financially lucrative pseudo-psychological self-help program called Dianetics and has acquired, over the years, some very high profile celebrities as adherents. The ‘religion,’ as I suppose we must now call it, does not mandate a belief in a god or any higher power, which prior to this ruling was the touchstone for recognition as such in this country.
The situation raises a few interesting issues not least because several other European nations are explicit about the cult status of Scientology and Germany even monitors their activities as potentially subversive. However, in the U.S Scientology has long held religious status making it eligible for significant tax breaks on its buildings, operations and staff, a situation that to some extent may now obtain here.
One common objection to the religious status of Scientology is the obvious absurdity of the beliefs it espouses but actually I do not see this as a legitimate concern. For one thing Scientology is not really any more absurd than the mainstream religions, it’s just that ideas such as transubstantiation, resurrection and virgin birth are so culturally engrained that we are somewhat immune to them. Nor is it a particularly strong argument to say that Scientology is too recent an invention. Mormonism has only a slightly longer history (at least in comparison with Islam and Christianity) and an equally shady and disreputable founder but is accepted as a proper faith.
Personally I see no problem with Scientology being defined as a religion and confidently expect that since god belief is no longer a criterion for that status we can expect a flood of applications from Wiccans, Satanists, Pastafarians and others for similar recognition: they should get it. Hopefully the more the mainstream religions become associated with all the other unsupportable belief systems clamoring for attention the more they will be seen for the charlatans they are
Also I have a solution to the tax exemption problem. At the moment in the U.K buildings registered for public worship are eligible for Business Rate Relief which should every cult become a recognised church may impose an unsupportable burden on the taxpayer. So I propose that we withdraw this exemption entirely from all religions, including the Church of England, as it was never fair that these institutions should be supported by anyone other than their congregations in the first place.

Nicola Dandridge attempts to justify gender apartheid

Nicola Dandridge is the chief executive of Universities UK the organisation that has issued the appalling advice to colleges hosting religious speakers who require their audiences to be segregated by gender, and she appeared on this morning’s BBC Radio 4 Today Program where she attempted to defend, to presenter Justin Webb, the assertion that gender segregation was justified under certain circumstances.

Nicola Dandridge

Her argument was framed as a human rights and freedom of speech issue limited to occasions when the audience or participants of a particular meeting or lecture had agreed that gender segregated seating was appropriate or desirable. She was adamant that this was entirely different to segregation by race (which in any event would be “illegal”) and that UUK were prepared to publish legal advice that stated that refusing such a gender segregated meeting would be a violation of free speech. Interestingly, the only politician prepared to comment on the issue was former Home Secretary Jack Straw who very much doubted that a challenge in the high court to such a refusal would have a chance of succeeding. He also confessed to being “shocked and appalled by the decision of Universities UK”.
The first thing to say is that the original case study does not make any reference to the wishes of the participants in a meeting but only supposes that the visiting speaker is insisting on a segregated audience. That Nicola Dandridge reframed the advice in this way suggests that UUK are less sure of their ground but are not prepared to backtrack. But whatever, the argument still does not fly. There is no universal human right to non-association and nor should there be. If you are the kind of person who does not want the company of a certain gender, creed or race, your only right is to avoid places where those individuals go. Universities are open publicly funded spaces and whether or not the speaker is a Muslim or Haredi Jew, or even if most of the audience are, the fundamental principle should be one of equal and open access to all parts of the auditorium.
Dandridge also insisted that universities were not being advised to “enforce” gender segregation, but this is disingenuous. Social norms will always compel people to follow the stated protocols and if you happen to be, for example, a Muslim woman in that situation there is zero chance that you will risk the disapprobation of your peers by bucking the system. The very act of offering segregated seating, even if mixed areas are also available, will mean that at least a proportion of the audience will be compelled to segregate whether they really want to or not.
In no other secular public space would this be considered an option. Try and imagine a cinema, a café, a train or a waiting room where the sexes were banished to opposite sides and you’ll get the point. It is not enough to claim that no-one is being disadvantaged. O.K women are not being sent to the back of the bus here but in the week when we are honouring the life and achievements of Nelson Mandela it is apposite to recall that “separate but equal” was the apologetics of apartheid and should have no place in 21st century society.

Gender Segregation is never O.K

You would think that in a modern democratic country in the 21st century the idea that an institution of higher learning might consider segregating men from women at a public event would be laughable: Not so… Universities UK has just published a 40 page guidance document to universities hosting visiting speakers which contains the following advice on speakers requesting that their audience should be segregated by gender. Firstly it is presented as a case study

A representative of an ultra-orthodox religious group has been invited to speak at an event to discuss faith in the modern world. The event is part of four different speeches taking place over the course of a month exploring different approaches to religion. The initial speaker request has been approved but the speaker has since made clear that he wishes for the event to be segregated according to gender[…]The segregation request is not yet in the public domain but the students’ union has an active feminist society which is likely to protest against the segregation request.

Maybe I’m missing something here, but are they suggesting that this would be completely uncontroversial if the student’s union did not have an active feminist society? Do we really have to shake a bunch of feminists out of abject apathy before we consider the ethics of gender apartheid? Anyway, just in case the feminists are awake…

Segregation in the context of the facts outlined above would only be discriminatory on the grounds of sex if it amounts to ‘less favourable treatment’ of either female or male attendees[…]For example, if the segregation is to be ‘front to back’, then that may well make it harder for the participants at the back to ask questions or participate in debate, and therefore is potentially discriminatory against those attendees.

Yes because there is an absolutely equal chance that our speaker would insist on males sitting at the back. Not.

This issue could be overcome assuming the room can be segregated left and right, rather than front and back (and also ensuring that appropriate arrangements are made for those with disabilities)[...] On the face of the case study, assuming the side-by-side segregated seating arrangement is adopted, there does not appear to be any discrimination on gender grounds merely by imposing segregated seating. Both men and women are being treated equally, as they are both being segregated in the same way.

There are some people, including unfortunately the NUS, who appear to think this is a reasonable compromise. But it is nonsense to suppose that in any enforced segregation people are being treated in anyway equally. Just because the women are not sent to the back does not mean they are not the object of discrimination or that their views and participation will not be stifled. It is a way of saying this group of people are not fit to be seated with this other group of people. Let’s see how this works if we insist that people of colour sit on the left and whites sit on the right, or let’s put Jews on the right and Christians on the left. In what way is this not discriminatory?

However, one cannot rule out the possibility that discrimination claims will be made on other grounds. For example, it is arguable that ‘feminism’ (bearing in mind the views of the feminist society referred to in the case study), or some forms of belief in freedom of choice or freedom of association could fall within the definition of ‘belief’ under the Equality Act.

I’m not sure why feminism is in scare quotes here, but it seems to me that whether or not it falls within the definition of belief according to legislation it is as valid a belief system as religion and religion should not be privileged above any other world view.

This would in turn mean that applying a segregated seating policy without offering alternatives (eg a nonsegregated seating area, again on a ‘side by side’ basis with the gender segregated areas) might be discriminatory against those (men or women) who hold such beliefs. However, the question of whether such beliefs are protected under the Act is unclear without a court ruling.

O.K, let’s be clear what is being proposed here. In order to accommodate the sexist and misogynistic views of a religious speaker universities are being advised to acquiesce to demands that conflict with fundamental rights of freedom of association and movement. Even if non segregated seating is also available (which the advice does not insist upon) there will be the inevitable coercion of some women from whichever culture to use only the segregated section. The mere possibility of the provision of such a seating arrangement should be resisted by any secular institution and especially by universities which are supposed to be repositories of free thought and enlightenment. If speakers want to argue for gender or racial segregation at an event they can do so, that is freedom of speech. But they cannot insist on imposing those views as a condition of exercising that freedom.
A petition to Universities UK has been started by Mariam Namazie and the Council of Ex Muslims is staging a demonstration on 10 December 2013, International Human Rights Day, to oppose sex segregation.

Christian to BHA: “When are you going to campaign for polyamorous marriages to be legal?”

This Sunday I was at the monthly meeting of the East Kent Humanists in Canterbury to hear a presentation from Pavan Dhaliwal who is the Head of Public Affairs at the BHA. The subject matter was recent BHA campaigns including humanist marriages, school fair admissions policy and assisted dying all of which would have made for an interesting afternoon on their own. However also at the meeting was a first time attendee who quickly identified himself as a Christian, nice enough chap but with an obvious agenda…
His first contribution came during the discussion on the successful campaign to allow humanist celebrants to perform legal marriages in the UK. Pavan had explained that for technical reasons our best chance of success in the campaign was to present amendments to some suitable primary legislation which in this case was the Marriage Equality Bill which has finally legalised gay marriage. Although humanists support gay marriage on principle, the subject under discussion was humanist weddings but our Christian guest’s question to Pavan was “when are you going to campaign for polyamorous marriages to be legal?” Although phrased politely enough it was obviously his assumption that humanists would like to embark on a slippery slope of increasing marriage liberalisation as a matter of policy. Well maybe, but it is clear that somewhere he has lost the point about equality and as many Christians do focussed only on the immorality of sex outside of the conventional.
So let’s be clear… The point about marriage equality is that there exists a civil institution that for historical (and yes, religious) reasons confers upon a couple who are traditionally a man and a woman, legal, financial and fiscal rights and obligations. The structures are in place to automatically infer parental rights, property in common and, at some times under certain governments, tax benefits. There are also well worn legal mechanisms for dissolving this partnership and ensuring that property and parental obligations are separated appropriately. Marriage equality recognises that access to these rights and benefits need not be constrained by the sex or gender of the partners involved as gay and lesbian couples can be just as easily accommodated as heterosexuals. However people in polyamorous relationships do not have a pre-existing legal structure from which they are unfairly excluded. It’s not as though they are being discriminated against (at least not in this respect) as there is no institution from which to discriminate.
This is not to say that there is anything intrinsically morally wrong with polyamory. Assuming all partners within the relationship are informed and consenting it is as valid as any other personal arrangement between adults, but as a lifestyle it is not that straightforward to define. Relationships can be between two or more otherwise monogamous couples or open marriages where one or both partners separately form bonds outside the core relationship to true cohabiting ‘communes’ of individuals in a mutually sustaining relationship. The permutations are almost endless and It is difficult to imagine what any one-size-fits-all legal institution comparable to marriage would have to look like to accommodate them all. Neither does there seem to be an overwhelming clamour from the polyamorous for marriage although I am sure that should such an option be available there would be some at least who would participate in it.
In any event it is not for the BHA, or any humanist organisation, to spearhead a campaign for such a change. If it is to come then as with same sex marriage it needs to be from the people directly affected by it. The polyamorous community would need to define what constitutes such a relationship and make a claim for the rights and obligations a marriage would confer, at which point we would all have the opportunity to consider it on its merits. Now, I can see myself personally supporting such a move and could see humanists generally as fellow travellers on a well-defined campaign for recognition of polyamory but we’re not there yet and it is not an obvious next step for humanists in particular.
But going back to our Christian friend, I suspect what he was really trying to do was confirm his assumption that as atheists and humanists we were all out to destroy the moral fabric of his supposed Christian society by twisting his sacred definition of marriage even further out of shape and in that he may have been successful. Not one other person in the room suggested that polyamorous marriage would be undesirable:  merely difficult and, for the moment, not our fight.

It was only a matter of time

 

Ever since Michael Gove announced the establishment and expansion of the Free School system in the U.K, along with many others, I have been pointing out that they are a perfect vehicle for religious ideologues to advance their agendas to the detriment of young children. Attempts have been made by Christians to establish a creationist school for example and over 30% of applications to open free schools are faith based in some respect.
Consequently I should be happy about the welcome news that an Islamic free school in Derby has been shut down following investigation by OFSTED due to a series of complaints.

…unnamed former staff members of Al-Madinah, which opened as a free school in September last year, had alleged that girls were forced to sit at the back of the classroom. Unnamed female staff members have also claimed they were forced to conform to a strict dress code including wearing a head scarf or hijab - whether or not they were Muslim.

There are also reports that during Ramadan lessons were cancelled to make time for prayer and that Arabic and Islamic studies were taught at the expense of the national curriculum

One anonymous staff member told the paper: "They have three prayers every day, an hour of Koranic studies and an hour of Islamic studies as well as Arabic. They are not following the national curriculum, there isn't enough time."

Well, yes I’m happy the school has been closed and this abominable excuse for an education exposed, but it should never have got this far in the first place. In what La-La world of cultural relativism do Gove and the DoE live if they didn’t see this coming at the application stage? There was never a chance that such a school would be capable of abandoning Islam’s innate misogyny and treating its female pupils with equality and respect and I dread to think what these poor kids were being taught in science class… if anything.
If this misguided free school project really must continue there needs to be a prohibition against any faith based groups being involved as they cannot be trusted to teach objectively to national standards and the state has no business funding the propagation of superstition and intolerance. If Muslims want to give their children instruction in Islam, that’s fine, but not at the tax payer’s expense: they can do it at home or pay for them to attend after school madrassas. What this country owes all its children of whatever cultural descent is access to a broad secular education in an atmosphere of equality and free enquiry not confinement to narrow and divisive ideologies during their most formative years.